DDbDP transcription: p.cair.masp.3.67311 [xml]
AD 569-`570? Aphrodito<Antinoopolis?
1[τρίτη]ς ἰνδικ(τίονος) ἐ̣[ν Ἀντι(ν)ό(ου) πόλει τῇ λαμπρο(τάτῃ)]
[☧ ταύτ]η̣ν τίθεντ̣[αι καὶ ποιοῦνται πρὸς ἀλλήλους ἑκόντες τὴν]
[ἔγγρ]αφον δισσὴ̣ν [ὁμότυπον ὁμολογίαν, δύναμιν ἔχουσαν ῥεπουδίου]
[καὶ ἀπ]ο̣ζ̣[υ]γ̣ῆ̣ς κα̣ὶ δι̣[αλύσεως, -ca.?- ἐκ μὲν το(ῦ) ἑνὸς]
5μ[έ]ρ̣[ους Α]ὐ̣ρ̣ηλία̣ Λ [ -ca.?- θυγάτηρ τοῦ τῆς εὐλαβοῦς μνήμης -ca.?- ] ,
ἐ̣κ μητ̣ρ̣ὸς Τ[εκ]ύ̣σιας, μ[ετὰ συνεστῶτος ἐμοῦ -ca.?- ]
παρόντ̣ο̣ς̣ [καὶ] συνευδο[κοῦντος αὐτῇ ἐν ταύτῃ τῇ διαλυτικῇ ὁμολογίᾳ]
ὡ̣ς ἑξῆ̣ς̣ δ̣[η]λ̣ο(ῦ)ται, ἐκ δ̣[ὲ θατέρου μέρους Αὐρήλιος -ca.?- υἱὸς]
[ ̣ ̣ ̣]α̣μ̣μ̣ωνος, ἐκ μητρ[ὸς -ca.?- ἀμφότεροι ὁρμώμενοι ἀπὸ τῆς]
10Ἀντινοέων πόλ̣ε(ως), ἀλλή[λοις δὲ ὁμολογοῦσιν τὰ ἐφεξῆς ἐπὶ λέξεως]
οὕτως. πρώην συνήφ̣[θη]μ̣εν̣ ἀ̣λλήλ[οις ἐπ]ὶ γάμο(υ) ν[ο]μ̣ίμο(υ) καὶ κοινο(ῦ)
βίο(υ) συνοικεσίο(υ) ἁρμονίαν τε κ̣[αὶ κ]ο̣ι̣ν̣[ων]ίαν, ἐπ[ὶ χρη]σταῖς ἐλπίσι καὶ γνησίων
τέκνων ἀγαθῇ σπορᾷ, οἰόμενοι [ἐ]κτελέσαι μετʼ ἀλλήλων εἰρηνικὸν
σεμνὸν συνοικέσιον ἐφʼ ὅλον τὸν τ̣ῆς ἐξάμφοιν ζωῆς χρόνον· ἔκ τε τῶν
15ἐναντίων οὐκ’ ἴ(*)σμεν πόθεν παρὰ π[ρ]οσδοκί̣αν πεπόνθαμεν ἐκ σκαιοῦ
πονηρο(ῦ) δαίμονος ἐπεμβρίσαντ[ος] ἡμᾶς το(ῦ) ἀπʼ ἀλλήλων χωρισθῆναι
τοῦ αὐτο(ῦ) κοινο(ῦ) συνοικεσίο(υ), κατὰ τ̣[ο(ύ)τ]ο(υ) εἰς τὴν παρο(ῦ)σαν ἔγγραφον πρὸς
ἀλλήλο(υ)ς ἀποζυγὴν ἐληλ[ύ]θαμεν, δ̣[ιʼ ἧ]ς ὁμολο[γ]ο(ῦ)ντες μηδένα τοῦ λοιποῦ \λόγον/ ἔχειν
πρὸς ἀλλήλο(υ)ς μήτε ἕξειν, ἀπὸ το(ῦ) νῦν [ἐ]πὶ τὸν παντελῆ χρόνον, διὰ τὸ ἡμᾶς
20ἀπεντεῦθεν ἤδη διαλελῦσθαι καὶ [ἀπ]ηλλάχθαι πρὸς ἀλλήλο(υ)ς τὸ καθάπαξ,
περί τε γάμο(υ) συναφείας καὶ ἀναλώμ̣[(ατος)] τούτου καὶ προικὸς καὶ γαμικῶν
ἕδνων καὶ σκευῶν συνεισηνεγμένων(*) ἀλλήλ̣οις παρʼ ἀλλήλων, καὶ πεπλ̣ηρῶσ\[θαι]/
τούτων ἁπάντων. καὶ ἐξέσται ἑκατέρ[ῳ] μ̣έρει ἡμῶν ἑτέρῳ γάμῳ ὁμιλῆσαι
ἀκωλύτως καὶ ἀνεγκλήτως̣ ἐπάνα̣[γκ]ες. καὶ ε̣ἰ̣ β̣ουληθείη τις ἐξ ἡμῶν πώ-
25ποτε ἐνάξαι τῷ ἑτέρῳ περὶ οἵου δήπο[τε] πράγματος ἐγγράφο(υ) ἢ ἀγράφο(υ),
ἀκρίτου ἢ κεκριμμένο(*) ἐν δικαστηρίῳ̣ [οἵ]ῳ δήπ[ο]τε ἢ ἐκτὸς δικαστηρίο(υ)
μικροῦ ἢ μεγάλου, ἐπιχωρίου̣ ἢ ὑ(*)περο[ρ]ίου, παρέξει ὁ μὴ ἐμμένων τῷ ἐμμένον\τι/
μέρει χρυσο(ῦ) νομίσμα(τα) ἓξ ε[ὔστ]αθμ(α), [μ]ετὰ κ(αὶ) τ[ο(ῦ)] αὐτὸν ἄκοντα ἐμμεῖναι πᾶσι
τοῖς ἐγγεγραμ(μένοις) συμφώνοις τῇ π[αρ]ο(ύ)σῃ ἀ[ποζ]υγῇ, ἧς [τ]ὸ γράμμα κύριον ἔσται
30βέβαιον πανταχο(ῦ) προφερόμ(ενον), μεθʼ ὑ[πο]γραφ(ῆς) τ[ο(ῦ)] ὑπ(ὲρ) ἡμῶν ὑπογράφ(οντος) καὶ μαρτύρ(ων),
παρʼ ὧν ἐρωτηθέν[τ(ες)] ὡμολογήσα[μ]εν. ((tachygraphic-marks))
† ☧
Editorial History; All History; (detailed)
© Duke Databank of Documentary Papyri.
This work is licensed under a Creative Commons Attribution 3.0 License.
HGV 18439 Translation (English) [xml]
1 … third indiction, in the most illustrious Antinoopolis. They, … 4 on the one part Aurelia L[…] daughter of … of blessed memory, from the mother Tekysia, acting with me … being present and approving of this settlement agreement, 8 on the other part Aurelius … son of …ammon, from the mother … both coming from Antinoopolis, conclude and make jointly and willingly this written agreement in two identical copies, which has the force of repudium and divorce and dissolution of marriage, acknowledge to each other the following as stated verbatim: 11 Long ago we were united with each other in lawful marriage and shared life, harmonious and shared cohabitation, in good hope and in view of conceiving good legitimate children, believing we would live a peaceful, noble married life, during the whole time of our shared life; 14 on the contrary, we do not know how we, beyond expectations, suffered by the wicked evil devil having attacked us, to separate from each other from this shared married life, for this reason we have resorted to the present written divorce from each other, 18 through which we acknowledge that we have no claim against each other, presently or in the future, from now and forever, so that we by this time onwards break up and settle one with another once and for all, with regards to the union of marriage and its cost and the dowry and bridal gifts and the household utensils that were brought in for each other by each other and have been paid for all these. 23 And may each part of us be allowed to be united in a different marriage, necessarily without hinder or dispute. 24 And if any of us wishes to make claim against the other concerning any matter written or unwritten, adjudicated or not, in any court, small or big, local or beyond the boundaries of the nome, who does not abide may give to the party that abides six gold nomismata, of full weight, and also for the one who is unwilling to abide by all the written agreements of the present divorce, 29 the document of which is valid and secure wherever it is produced, with the subscription of our hypographeus and of the witnesses, by whom having been asked the formal question, we gave our consent. † ☧ (Translation: Law in Social Networks Project)